Throughout society, homosexual activists demand that homosexual behaviors not only be “tolerated,” but celebrated. These laws put people with traditional values directly in the crosshairs of official government policy. But the principles they foist demand comprehensive acceptance of homosexual conduct - by force of law - through federal edicts such as “hate crimes” legislation, the so-called “Employment Non-Discrimination Act” (ENDA) and by imposing government sanctioned “same-sex marriage.” All such government mandates grant special protected “minority” status to those who define themselves by aberrant sexual preferences and changeable sexual behaviors. Ironically, sexual relativists are anything but relative. In so doing, they hope to elevate their own spiritual and biological counterfeit and establish a sexually androgynous society wherein natural distinctions between male and female are dissolved. Ultimately, the homosexual lobby’s primary objective is to radically redefine our foundational institutions of legitimate marriage and the nuclear family by unraveling God’s natural design for human sexuality. All sexual appetites are “equal.” If it feels good, do it. That is to say, when it comes to sex, there is never right or wrong. It is often called the “gay agenda.” At its core is a concerted effort to remove from society all traditional notions of sexual morality and replace them with the post-modern concept of sexual relativism. They have repackaged and sold to the public behaviors which thousands of years of history, every major world religion and uncompromising human biology have long identified as immoral and sexually deviant.Īs with every major political movement, the homosexual lobby is pushing a specific agenda. Through a carefully crafted, decades-old propaganda campaign, homosexual activists have successfully cast homosexuals - many of whom enjoy positions of influence and affluence - as a disadvantaged minority. Consider that HRC and the HRC foundation alone have an annual budget in excess of 50 million.
Yet the homosexual movement - led by extremist homosexual pressure groups like the so-called Human Rights Campaign (HRC) - represent, per capita, one of America’s most powerful and well-funded political lobbies. So there’s that.Americans who self-identify as “gay” or lesbian comprise roughly one to three percent of the population. “I do expect to be disowned en masse by my family when I finally get around to telling them about my conversion, whereas I’ll still have furry friends. “By and large I would have to say that furries are among the most tolerant people one could hope to meet,” he said. … What it comes down to is everybody is willing to be themselves, and encouraging of other people finding themselves.”ĭwale, who converted to Islam in 2009, confirmed Gold’s assessment. Then you have to present that-you’re saying, ‘hey, this is me, who I am inside.’ … You can’t trust people enough to tell them these things about you if you’re not also going to be trustworthy when they tell you things about them. … I want to be big and tough, I’ll be a tiger or a wolf I’m small, I’ll be a mouse. And it makes you think about who you are, and what does that map to. “People are like, ‘what animal are you?’ which seems like a simple question. “It’s human enough that you recognize behaviors, but I’m not giving you background that has a lot of baggage associated with them.” And besides the distance that anthropomorphic characters provide, he said, the fandom is in general a welcoming place. “The furry characters give the world a little bit of a fantasy element,” Gold said. In fact, the furry fandom may be among the best possible communities to expand religious tolerance.
The more people meet LGBTQ family or go bowling with furries, the harder it gets to regard them as other-and so novels like Gold’s may do the same for Islam. The key factor in expanding tolerance for queers and furries seems to be exposure.